Arguments on abortion have therefore divided the whole world into two factions, thus the pro-life and the pro-choice. Advocates of pro-life have always argued that carrying out abortion is equivalent to committing murder and it is an extreme level of child abuse. On the other hand, advocates of pro-choice have strong beliefs that in order to end pregnancies, then abortions were the only justifiable means. The pro-choice advocates have therefore held the fact that the rights of the fetus should never override that of its mother since the fetus is not yet fully human and as such, it should not be entitled to any rights whatsoever (George 140).The Argument About Abortion Essay
Knowing the definition of a human being is very vital in order to justify abortion. It should therefore be ascertained whether a human being results from the mere fertilization of an egg by a sperm. During this level of fertilization, it should be noted that the human is normally composed of one single cell which has a very unique structure of DNA. Despite the fact that termination of this unique cell may be seen to be wrong by some people, they should however think if the single cell constitutes a human being. If a human being is defined by possession of a specific level of acknowledgement and awareness of the individual, then it won’t be wrong if the fetus which has not yet become a human being is aborted because it will be like saying it is immoral to destroy a malignant tumor in the body of the human being (Lee 108).
Questions will always arise whether emphasis should be put on awareness and intelligent in the definition of a human being. A fetus cannot be regarded to posses the form of intelligent life since it doesn’t have any experience and as such, it has got no thoughts and intelligence. Human beings do exist because they can doubt their existence unlike a fetus which can do so. If a human being stopped thinking, then the human being will also cease to exist and therefore it is not possible for an unborn child to truly think and even doubt its existence (White 86).